An act of sacrifice or worship.
(also Jachin) and Boaz. In Masonic tradition the two pillars cast by Hiram Abiff of Tyre for Solomon’s temple. Yachin, was considered masculine, is coloured white, and is thus the symbol of the right hand nadi stream, that which is productive of the flowing of the consciousness-aspect and the evocation of Wisdom. Boaz is feminine and coloured red. Hence it stands for the left hand nadi stream (Ida) and thus that which relates to the sustaining of the form nature and the evocation of intelligence.
A class of celestials who attend upon Kubera, the God of the earth, of wealth.
The Hindu god of the dead and thus of the underworld and the hell states therein.
The systemic arrangement of symbols to assist the practice of visualisation for meditation.
The Kabbalistic term for the ninth Sephira, thus the basis of foundation for all the others.
In Kabbalism the abode of the Angels, or “World of Formation”.
The Scandanavian term for the world tree, of manifest space.
(Yod-He-Vau-He) Jehovah, Jahweh, the God of Genesis.
(Skt: iśtadevata). Tutelary deity, a personal protector for one’s practice, a guide to enlightenment. Traditionally, a vow binding one to a personal deity or meditation maṇḍala as the root of accomplishment. The Yidam is the main practice that flows from the preliminaries of a yogic path.
The I-Ching, the Chinese book of changes.
Yin is the feminine, passive principle everywhere evident in Nature. Yang is the masculine (positive) principle. The two form an interrelated harmony.
The term is derived from the Sanskrit root yug meaning “to unite”. Thus it is the system of bodily postures, breathing exercises, and mental disciplines that will allow one to “unite” one’s consciousness with whatever is the object of the union. Usually this is seen in terms of the highest possible attainment – union with Deity, concepts of Deity, one’s higher self, or the enlightenment principle (Moksha). There are consequently many forms of yoga, the lowest is termed Hatha yoga, which focuses upon bodily postures and the attainment of good health. It is usually viewed as a necessary basis to the obtaining of the higher forms of yoga. Bhakti yoga, is the yoga of devotion; devotion to a concept of Deity, such as Krishna or the Christ. Karma yoga, is the yoga of action, of following one’s karma in a desireless manner. Raja yoga is the “kingly” yoga of the development and training of the mind, as associated with the yoga sutras of Patanjali. Most other forms of yoga, such as Gnana yoga, Kundalini yoga, and Kriya yoga are but permutations of Raja yoga.
A practitioner of yoga, usually of Hatha yoga and/or Raja yoga.
Female generative organs.
A great age or era of the evolutionary journeying. H.P. Blavatsky has this to say in her Theosophical Glossary:
“A 1,000th part of a Kalpa. An age of the World of which there are four, and the series of which proceed in succession during the manvantaric cycle. Each Yuga is preceded by a period called in the Puranas Sandhya, twilight, or transition period, and is followed by another period of like duration called Sandhyansa, “portion of twilight”. Each is equal to one-tenth of the Yuga. The group of four Yugas is first computed by the divine years, or “years of the gods” – each such year being equal to 360 years of mortal men. Thus we have, in “divine” years:
1. Krita or Satya Yuga 4,000
2. Treta Yuga 3,000
3. Dwapara Yuga 2,000
4. Kali Yuga 1,000
This rendered in years of mortals equals:
4800 x 360 = 1,728,000
3600 x 360 = 1,296,000
2400 x 360 = 864,000
1200 x 360 = 432,000
The above is called a Mahayuga or Manvantara. 2,000 such Mahayugas, or a period of 8,640,000,000 years, make a kalpa; the latter being only a “day and night”, or twenty-four hours, of Brahma. Thus an “age of Brahma”, or one hundred years of his divine years, must equal 311,040,000,000,000 of our mortal years.”